A Bit of an Ethiopian Irony

I am on your side if you’re a student being brutally harassed for peacefully demonstrating in the name of the oppressed. I better yet feel more affected if you are of the poor and innocent farmers, local person of Finfinne area encroached by all sides from a completely devious government that cares the least about its people but its political image and survival.

However I more than ever feel more ashamed, pathetic for being part of the whole image of this Ethiopia and absurd Ethiopians all over.  There could be a million reasons to make me sad and most Ethiopians would fit in that category.

I witnessed people I do know personally getting over excited with their Ethiopian identity, trying to brag about it all the time with the green, gold and red stripe being everything they talk about, everywhere, while the rest try to hide their identity, feel ashamed of where they are from, or even tell a complete lie about their nationality. While the later group is clear evidence for the non existence of the same people within the boundaries of the land demarcated as Ethiopia in the horn of Africa, there also are completely blinded oxymoron people exiled in the west beating their drum with the motto “one country one people” in big crowds of fanatic ignorant Ethiopians riding the ideological silence of denying history. There is no fairly run one Ethiopia, it can only be realized by the same rhetoric of oppression and domination by one group of people on the other as it happened throughout history. Denying it and shouting one Ethiopia, one people is a completely ignorant ideology in my opinion. Ethiopia has always been composed of different people of various cultures and ethnicities. Denying this and bundling people into one big mass of crowd must be wrong. Ethiopian-ism can’t be attained by pushing a mere motto which is remnant of our oppressive past. Rather it has to be based on tolerance, respecting and acknowledging our difference and supporting one another.

Then follows the other hypocrisy; people of the same “one Ethiopia” policy regularly seen attacking one ethnic group for the present political struggle in the country, irony number one. Then they turn a blind eye when poor and marginalized people get forcibly and systematically evicted from their land, irony number two. And they even show wary or indifferent position for the Oromo protests going on at the moment.  

In the same way, you will qualify within the same category if you are an Oromo protester or supporter and turn a blind eye to the oppression of the poor and marginalized minority groups in Gambella, Benishangul and South Omo regions. These people faced the worst form of oppression by the government in forms of evictions from their ancestral land and protected areas to give way to huge corporate monoculture farm land for vague sense of development for others far away and in the case of Gambella and the continuous assault in the form of gigantic dams with the Southern Omo and Benishangul people and other local minority groups with little or no support from others who either claim to have fanatical position of one Ethiopia or those voicing their opinion to the oppression of one group of people.

If you claim to be Ethiopian and ignore the plight of Gambella, Benishangul and South Omo people being evicted from their land, how can anyone think these people as part of Ethiopia and not the victims of Ethiopia?

Let alone standing up for our fellow compatriots far away, we are even against each other, brutalizing our children and the helpless in every possible way in the name of culture- another gruesome irony widely seen in Ethiopia.

We tend to get extremely irritated and angry when a policeman beats up, injures and even sometimes fatally destroys life while we tend to have a completely opposite position when a father or guardian does the same or worse to their children. Yes, studies claim a staggering 99% of children go through a form of abuse at home, school or within their community. What a shame! Imagine the number of children going out on the streets, get scarred for life and lose their lives sooner or later for this much tolerated or even accepted and praised cultural brutality. How can one expect a politician or policeman to be respectful and fair to others if we ignore a person as close to a young Ethiopian as a parent or guardian do such a barbaric act to their own, perhaps, a policeman who had gone through the same process in his/her childhood.

Then follows the case of brutally discriminating and hurting our own people for their sexuality in the name of culture or one own religion, the way we treat our helpless and voiceless animals all over the country.

If you think all of this is culture, you must also consider oppression, police brutality and killings as part of our culture as it had been part of our society for centuries.

So get your thoughts back my fellow people. Get yourselves together. Stop shouting slogans of oppression, division. Don’t speak for some and completely forget others. Embrace your differences and root out bad cancerous cultures, respect each other and love the other. There is no one Ethiopia, or any one ethnic group, there is humanity, life and all our moral values begin from there.

Impressions from Dr. Jane Goodall in Seoul

So Jane Goodall had a public speech ”Seeds of Hope” on the 25^th of November delivered at Ewha Womans University of Seoul, South Korea. I will try putting a brief note trying to answer the question “What did she say?’ and you will be the judge to provide answer to the question “What would be the impact?”.

The event started at 3pm with a musical presentation dedicated to Dr. Jane Goodall after which Jane appeared on the podium from where she was seated in the middle of the crowd surrounded by a bunch of little kids with their phone cameras in front. Then Jane wasted no time in beginning her speech by relating the power of music and culture in changing the world.

I was enjoying her way of storytelling as she listed the most important people in her life in between her speech. She began with her mother at first in the list of the most important. This has a message that every parent, guardian or anybody has to know. A mother who was always by her daughter’s side, encouraging & supporting her ambition unlike most others who would otherwise have been discouraging or disapproving of her strange inclinations and fascination to life. She reminded her mother telling her that she had to work hard if she wanted anything of something in her life. Jane points this as an important message to every child, a message of hope that parents have a responsibility of passing to the younger generation.

Other personalities in the list respectively were: Louis Leakey without whom she said may not have been engaged with chimpanzees specifically, David Greybeard as the one who gave her a chance to be a member of a chimpanzee family and in finding her epic breakthrough on the use of tools, Husky whom unlike other professors and scientists proved her that animals had personalities, mind and emotions.

Jane says, after all there is no fine line dividing us as humans and other animals, after going down the details of how she started at Gombe, first impressions and her discoveries. Besides resounding DNA resemblance with humans and the tools discovered (9 different ways of using tools), she told the audience about the multitude of behaviors her chimpanzees relate with us.  She listed by saying they kiss, embrace, hug, they beg when they want to share food. The case of infant development and the relationship between an infant and adult- how they raised their kids, their learning process, even cultural records amongst different populations in different locations as premature culture, premature warfare, reconciliation processes. She even talks about their ability to love, show compassion and altruism, having their own individual personalities, emotions, ability of thinking and solving problems.

To prove the case that her observation didn’t stick only with chimpanzees, she also had to present amazing stories of other non human animals that were out of our expectation. She told fascinating stories of how crows of Caledonia learned to use tools and animals as simple to our observation as the brainless octopus can be outrageously smart and cunning with the fact that many other animals are now proven to use tools.

Jane’s message truly felt from the ultimate messenger of peace in the big auditorium packed with countless number of mostly young people. The power of her story had to show reflection.

Jane didn't just focus on implying the amazing resemblance between us and other animals, she not only listed non-humans in her list of the most important personalities in her life, but she was also blatantly vocal on humanity’s dissolute and irresponsible damage to its cousins – non humans and nature. She said ‘we have to be responsible’ and more importantly she spoke about the immorality, abuse and destructive character of animal agriculture relating it to ethical coexistence with other animals, environmental issues and climate change.

Later Jane tried to analyze the ingenuity of human brain to its deeds and questioned how the most intellectual species could be destroying its own home. She blamed our short term thinking and that we lost our decision as to how to think on our effects for the future and the disconnection between the clever brain and compassion. She talked about air and water pollution, industrial, agricultural and household waste, forest destruction, soil erosion, climate change, oceanic and forest ecosystems loss etc to consolidate her claim. She also gave a little bit of more time to climate change, how it takes effect as many people still have no idea, co2, fossil fuel and animal agriculture and its incredibly disproportionate scale of contribution to climate change through methane, deforestation and tried to link it to cruelty to animals as well.

She said cow was her spokesperson for abused animals but Jane also was quick to correct an audience during a question and answer session who thought she was vegan by saying “I am a vegetarian”. 

Clearly I would have expected my idol to be vegan and I know she can’t escape from criticism. Gary Francione, one of the prominent vegan advocates I frequently agree with said she had speciesist thoughts. True and I am free to think that could have arisen from one of her big discoveries with chimpanzees or she was trying not to sound farfetched but anyway I don’t buy into her idea of vivisection and consumption of free range or organic dairy which is by no means easier to find than vegan food while traveling 300 days a year.   

My over excitement having seen my long time idol for the first time had shown a little bit of calmness at this time. I hope my Mexican friend who was there with me didn't notice that. 

She had a powerful message anyway, with great mind, story, personality and vision of hope saying “EVERY SINGLE ONE OF US CAN MAKE A DIFFERENCE”. And I hope the most important values she shares would not be overlooked by the audience’s perception of Jane as a celebrity and dwelling on specifics like her affinity with chimpanzees.

This is not just a public figure or like any other celebrity, it’s Dr. Jane Goodall. She’s the one who smashed the wrongly perceived humanity’s egomaniac ideology of a special and very different creature on the planet.  She’s the one who spent decades into the wild to prove that and is now travelling across the world to remind us and let us know. 

And I hope her message in the big crowd resonates. We have to bring ethics to the way we treat nonhuman animals, nature and abstaining from all forms of their exploitation has to be the foundation of that ethics.

Cheers!!  

Who said living as a vegan is difficult?

This is live testimony of an ordinary Ethiopian vegan immigrant in South Korea and Seoul. 

Here will follow a blog roll from my short yet adventurous life in Korea.

Life in many ways can be difficult for a lonely, broke activist from one of the most unlikely places. It is difficult indeed when things force you to lose hope and the same reason makes you do regrettable mistakes. I admit there were times when I made mistakes driven by hopelessness, poverty and social pressure but never with others’ lives in my recent history after I went vegan in 2008 and it is a lifetime commitment that will never be broken.

Again, it is regrettable that the things and values you fight for turn out being fallout with your family, society and an iron fist, anti environment, anti people puppet government that that is farsighted from letting its own people to do things they want and value freely.

There are however opportunities in adversities. There will always be footprints, gains if one sticks to their values and fight for it. My struggle has just begun.

I came here to South Korea for a UN Biodiversity COP (Conference of Parties) representing global youth. Then I witnessed the jokes humanity makes on life on the planet where negotiators amongst parties consider themselves as the gods of nature as if they were not part of it seemingly forgetting that it is nature that governs us all and the one that has all the power. I saw them playing games, tit for tat negotiations on nature. I saw them arguing, bluffing amongst each other and demanding others with  things they should have done by themselves, pretending biodiversity or life on the planet as a separate thing from us human animals. They even indirectly label those people better close to nature like their perceived distant biodiversity and give them different names as if they had to continue with the destructive lifestyle they are in. It was generally saddening and frustrating time for me besides some other reasons to observe the whole thing from rights based or ethical perspectives.

Life had never been stable for me and I think I am not seeking stability in life afterall. Here is a new beginning to a different one though I believe this will be a struggle to maintain instability in life. Now coupled with terribly dangerous situations back in Africa putting life in crisis and stagnation there, I am in Korea as an immigrant in refugee and the following will be my updates on vegan living in Korea.

It’s already been more than three weeks now. I spent the first two weeks in Pyeongchang for the “conference” and more than one week here in Seoul. Kimchi has replaced Shiro -Injera served with spiced pea flour stew so far. I love Korean veggie soups served with rice and some roots, leaves that I don’t know of yet but love their flavor.

The most phenomenal moment during my time Pyeongchang was the 100% vegan choices everyone has to pick at Templestay at Woljeongsa Buddhist Monastery during the weekend between the two weeks. There was no reason to scrutinize anyone, just picking from the various choices.  Furthermore, dried shiitake mushrooms that I bought from a store in a northeastern coastal town of Gangneung mixed with noodles while cooking my dinners back at the hotel in Pyeongchang was also phenomenal. I had nothing to lose but all to pick from or cook my unconformist style of mixing things together in the pot.  

It was a global meeting with “expected veggies” for somehow it was believed to be an environmental meeting though the case did not seem like that at all. The advantage was the perceived ideas benefited people like me. Most restaurants in an around the venue had vegetarian marks easily convertible to vegan choices clearly put in English. It was indeed easier there than in Seoul despite its many veggie restaurants.

However it was also never difficult moving back to Seoul. As a vegan on my 6^th year, I am now used to having interrogative research for every meal whether back in Ethiopia or here at home in Seoul. This is what usually happens to me. And thanks to Google with their comprehensive map of Seoul city, I am coping well.

While eating out, those on the lookout list for me are kimchi, rice cakes, see weed with rice rolls, sprouts soups mixed with multitude of vegetables, salad, rice, tofu and noodles. These or a mix of them are those I could find easily or convince most restaurants to switch to anytime. Thanks to my new veggie friends, I was also pretty amazed to have found Injera that at least on the weekends I can indulge on my cravings at Zion Club in Itaewon. The place is pretty more like a club so I recommend for anyone to go over there from Friday to Sunday for lunch (12:00 to 4 pm) when it appears like a restaurant. They have injera made of rice rather than teff which is the conventional grain for injera but almost impossible to find out of Ethiopia. So they have two different vegan meals- both well known in Ethiopia and my favorites. Tegabino or Shiro (8,000 Won) being my most frequented meal in the past and Beyaynetu- the most famous Ethiopian vegan delicacy that may contain shiro and various veggie stews put on a spread of injera. Beyaynetu may cost you around 10,000 Won

I have also been to two vegan places- one Loving Hut at Sinchon Rainbow and the other being PLANT at around Itaewon. Sure they were a delight, their offers great but I doubt if they could be the places to frequent by a poor immigrant like me.

I am wondering by the way, why vegan food business must be a niche? I guess not, vegan food is something or the only one that almost everyone can eat or live on. I believe, so long as we promote it and get everyone feel closer to the food , it can have the potential to be the most widely sold and cheapest. That is my assumption though. I like to give this a try in the future. Who wants to do that or dream of that in Seoul or anywhere else?

Soon, I found my delights- dried shiitake and some of the exotic Korean leaves and vegs from a local store around Janseungbaegiyeok subway station just across the street from exit 4 and am enjoying them at a shared kitchen in my amazing place Orange Guesthouse – Hongdae area of Seoul. Mixing the shiitakes in noodles with tomatoes, carrots, local vegetables, roots and see plants and some rice gave me yet another Korean flavored delight. Now finding vegan snacks or biscuits is also getting easier as I get to know more stores.

So here are the technologies I am using to help me cope well: Google maps, My maps and search to locate, pin/save places and find them easily for later and get directions via either subway or buses. And Translate. If you ask me how to get around finding most of my meals so far, as English is in poverty here, I use translator apps, websites or even keep translates in forms of mobile screen shots in my pictures for offline use. Translators are not good while using conversations in forms of sentences so I try getting around putting a sentence in several phrases or words. The English version of my model goes like this “I AM VEGAN. I DO NOT EAT NO MEAT, NO PORK, NO CHICKEN, NO MILK, NO FISH, NO SEA ANIMALS, NO CHEESE, NO BUTTER, NO EGGS OR NO ANIMALS. I EAT PLANTS, ROOTS, SEEDS VEGETABLES OR SEA PLANTS”  and translating this into Korean in my smart phone app gets the reader ooooh and most of the time the next thing you see will be the food of your choice on your table.

This is my thought for now. I will be back with more soon. 

Hey Japan - Inspirations from "In Harmony with Nature"

Amazing enough was that I travelled all the way from Addis to Seoul via Hong Kong and to PyeongChang for my first international meet-up on biodiversity, CBD COP12, which was funded by the Japan Biodiversity Fund channeled through the Secretariat of the Convention on Biological Diversity, but also the fact that I flew part of my 15 hours long journey reading what JICA is doing to help revive Siemen Mountains National Park- under threat UNESCO world heritage site at the northern part of Ethiopia, illustrated in the Sept/Oct 2014 edition of Ethiopian Airline’s in flight magazine -Selamta.

There is a saying in my country: one opinion breeds many others. Japan may have seemed to ring on two opposite sides of conservation to me before. TV shows that I enjoy on NHK on how the Japanese tradition developed towards “Living in Harmony with Nature” resonates in me on how a society can be so developed and lives with less harm to nature at the same time. That has to be said in favor of the lives of non-congested urban places of Japan though. The other side would be Japan’s traditionally orthodox views on whaling and Taiji dolphin massacres that have a lot of media coverage as they happen.

So I would like to take the good side and debate on the other side. Japanese tradition of living in harmony with nature is what the world has to learn from whether developed or developing societies as even the UN and the CBD claims nature has to be utilized and conserved for the economic/material needs of humanity unlike my perceptions of the intrinsic values of nature assuming that biodiversity conservation has to have the required ethical justification. I doubt if the Japanese tradition I am arguing in favor here totally abides by my opinion and many others’ as well but it still somehow matches the target and I believe also shares at least some of the values what I am up for here.

However, the unconformist traditions of dolphin and whale massacres are those that everybody or every society does in slight alteration of forms. We do the same to goats, antelopes, kudus, ibexes, apes, elephants, rhinos, sheep, cows, camels, chicken and you name it. As I list different societies the list goes further down to many species. That is also what we say when it comes to animal rights that can be translated to biodiversity rights without much alteration: you can’t speak for dog killings anywhere while devouring chicken & fish. These schizophrenic or morally contradictory ideologies have to be focused up on. Of course I do not like dolphins and whales to die but I also don’t want the whole system of agriculture and our lifestyle that dwells on one hand precious citizens of biodiversity and sentient lives on the other hand.

So my bows to Japan. Thank you for the contribution in helping me become a pioneer in Ethiopian youth participation at a global level. I hope our government learns and gives voice to local youth and communities at national biodiversity policy formulation, designing and implementation levels. Thank you also for the contribution in really protecting our “protected areas” and for showing the way on how it is done. I hope to learn more on the field level.

I also hope to one day see Ethiopia, USA, Japan, Korea and the whole planet at a developed but perfectly pro nature position that keeps our neighbors at peace.

Amazing Born Free - Ensessakoteh

The time I knew about Born Free started with the movie (Born Free) and the story of Elsa the lioness still lingering as nostalgic memory in my mind. From there it continued to when I was in college studying Animal & Range Science for which the few range science courses took me & my friends on a few epic educational tours to some of the country’s natural ecosystems covered by plains and shrublands. One of them was Bale Mountains National Park. By that time about a decade ago, while I was a teenager, I saw and even photographed my first Ethiopian Wolf and came to know what Born Free did to help these majestic and landmark species to the needy Ethiopian wildlife/biodiversity. A few years later I was following James Young and his blog trying to set up the Wildlife Sanctuary. He later disappeared from sight and I was caught up in animal right & environmental activism & didn’t have time to look back at Born Free except after some suggestions from EWCA people while I was there to expose ivory traders a while ago and a meeting I took part at “Friends’ of Ethiopian Wildlife” that for some reasons didn’t want to keep me- partly maybe the reason was that I was new to everybody except Dr. Yirmed who took me there

It was on Thursday 12th of June when I paid a visit to Ensessakotteh a place that I can call heaven for the lucky residents, and Stephen Brand, the man running it -Robin Hood for captive Ethiopian wild animals. Ensessakotteh is another Born Free run wildlife rescue center at western outskirts of Addis Ababa on the way from Menagesha to Holeta.

This one unfolded to be exceptional though. It took me only a few emails to be invited by Stephen to visit his site and I did it in the afternoon of June 12th, 2014. It was to my amusement indeed and found everything as one of its kind. I just didn’t want to leave the place and wish we have it everywhere and that our so called parks and 14% protected areas were capable of receiving some of the residents. Who wouldn’t want to see those animals in better conditions especially after learning their seemingly fairytale stories?

Storytelling has important role in awareness raising and igniting the public’s sense of concern and I hopefully with the help of Born Free I will be doing it one by one and will leave the details for later. And if anyone’s mission in visiting is not for learning to be stewards of these needy animals and their friends’ there’s no need in visiting for they would prefer to be alone and amongst themselves.

But the question is who wouldn’t be moved by Dolo the lion’s story, and stories of the nine speed jets (cheetahs) some with heated engines ready to fly, servals, caracals, hyenas and even flocks of baboons and a few duikers so taken care of some even look ready to face the wild by their own and I hope the day will come soon for I believe that’s how their stories shall end in the best way.

We have a lot of stories to be told over there. Stories that will push your sense of concern out on the field and question humanity’s deeds and moral ground. Well, we all love stories with happy endings, so we have many of them there. But we also have to be told those sad ones to appreciate and learn. We all know that keeping animals captive is wrong and if not we have to know. If what we are doing to destroy their habitat, pollute it, put on invasive species and change the climate is not enough by itself, we make a living by abducting & selling them to others, keeping them captive for other reasons, murder them for their bodyparts and even shoot them for “fun”. Even as kids we grew up throwing stones and still don’t care when others do it.

Let me tell you a story I heard about way before my visit to Ensessakotteh. As it always seems, I’m always treated like a geek amongst my friends when it comes to wild animals in clearing out misconceptions and everyone turns to me during discussions. So one day while talking on the same topic with friends at a public place, someone I didn’t know from just the next seat was inspired to share us his story. He told us he was a retired military man now on a driving career which once took him to a town in the Somali region of Ethiopia. After a long and tiring journey, he had to spend a night in a small town. With his assistant’s help, he found a small place owned by Somalis and was offered a balcony to stay at as usually is the case in most arid areas. So tired, he took a sleep right away. But suddenly in the middle of the night he was faced with one of the most terrorizing moments of his life. He heard a seemingly weak but still vibrating roar of a lion from very close. Scrapping for his life, he told us that within a few seconds in his long deep sleep, he found himself on the roof of the house calling for someone to help. And suddenly the owner appeared with a very calm attitude. Trying to cool him down, the man apologized & took him to a chained and totally helpless barely living lion on a corner in the compound. He told us that he lost all his fears right away and he didn’t know that a lion could look so humble. The man with little regrets told him that he “owns” the lion since he was a little cub and charges people a few birr for sight. The lion was kept on barely any food that could make him look like a lion. And the man told us that he still had the memory of that poor helpless lion long after that da

This man as I learned had seen a lot of ugly and gruesome moments in his life but still didn’t take him a moment to feel sad for Dolo the lion who is now a resident at Ensessakoteh with his new mate Safia. We all know that it’s not ok to chain a lion or any animal for that matter and I’m glad Born Free is here to remind us that reality by action and hopefully we (all people) will have something to contribute.

In the meantime I’d like to invite anyone to remember that Born Free didn’t put this sanctuary for us to visit in amusement but to help these helpless individuals and offer them better lives and as possible their ultimate lifetime reward- free living in the wild completely unlike what is going on in the horrific and inhumane “anbasa gibi” with a deservedly translation to “animals’ ghetto”. Born Free is not a recreational institution but an animal welfare organization ambitioning free living in the wild for captive animals or the ending of captivity, abuse and exploitation of wild animals. Within the animal movement, rights and welfare issues have their own different issues though are closer on a wider perspective with a gap that gets even narrower with wild animals. I mean if you ask anyone from either group they would tell you it’s unacceptable to keep wild animals captive, to use or abuse them in any way or take them away from the places they love to be. They have all the right to live and we have moral obligation to keep that and educate others to do the same. That’s why Born Free’s concept of Compassionate Conservation I learned from their website took my attention exceptionally. I mean Compassionate Conservation? I am in animals rights movement and my lifetime ambition stays being a conservationist and living on conservation fields. I would say there can’t be a better place to be than Ensessakotteh. Who knows I may get a career there.

For more intormation about the site, here's the link to Born Free Ethiopia

World Environment Day ( #WED14 ) Message : Youth Voice

This will be my first in a series of blog posts related to major environmental days which was supposed to focus on youth participation in the environmental sector in Ethiopia turned to one big plea due to on one hand the circumstances I see everyday and partly from the complete absence of the word youth in major policy or strategy documents (Environment Policy of Ethiopia, CRGE, NBSAP) of the country I tried to navigate through. However in the generalized context of the fight to curb the environmental catastrophe of our time, the lack of youth participation is a mere representation of the problems but overall popular awareness and participation had to be questioned. So anything that relates to youth in this article shall also be addressed to all men and women, mothers and fathers, brothers and sisters, local and marginalized communities and all within the civil community of Ethiopia.

The 2014 theme for World Environment Day will focus on 'Small Islands and Climate Change' and the official slogan for the year 2014 is 'Raise Your Voice Not The Sea Level. There as a result is a good chance to relate the global & local perspectives of environmental protection especially climate change and biodiversity loss that directly and indirectly relates with climate, with the need to raise our voices together. Our action, their action and everyone’s action whether good or bad will be reflected everywhere across the planet. Our inaction in emission reduction or inaction in raising our voices together against the major emitters affects all including the islanders and coastal communities suffering from rising sea level at the other end of the world.

We therefore need to move beyond our biggest challenges like lack of awareness and other critical social factors like poverty and apathy from the great majority of our communities coupled with limited sense of ownership & responsibility amongst the more aware community to problems of only finger pointing and short-sighted attitudes disregarding current and importantly future emission rates thus regarding mitigation efforts as insignificant while a good and strategic environmental movement that systematically and effectively deals with the challenges and that could come out of our efforts in addressing environmental issues could bring about a greater sense of unity, public responsibility and concern to face any challenge threatening humanity and nature in general as an opportunity.

Yes we don’t have much to do about current changing climate, but we need to be part of the solution. We need to make sure that we don’t take the same environmentally destructive path in our fast developing country like our western/northern counterparts. Besides awareness raising and offering adaptation and coping mechanisms, we need to directly face the emerging villains while standing in solidarity with our global campaigning friends for they also have our voices to share as we definitely are the biggest losers in climate change. We need to take motivation by the fact that our country and its great majority of poor farming community members dwelling on natural trends for their livelihood remain very affected by changing climate. These people don’t know how exactly the change happens especially in form of its global perspectives with the lack of knowhow on ways of mitigating and adapting to the effects. Most of them could answer loss of trees or creator’s might if asked about the cause of change climate that they are continually observing. The answer could partly be true but what we don’t know is the effect of emission from western countries taking the biggest share. Furthermore, the fact that our need to stand for nature and the broader environment that all life dwells upon are being threatened by climate change should motivate us and our peers to be part of a climate and pro environment movement.

It is fact that young people constitute a large part of the world’s population not to mention the African or Ethiopian perspective. Youth also have both special concerns and special responsibilities in relation to the environment. A number of environmental risks and hazards disproportionately affect young people, who have to live for an extended period with the deteriorating environment bequeathed to them by earlier generations. In addition, young people will have to live longer with the consequences of current environmental decisions than will their elders. Future generations will also be affected by these decisions and the extent to which they have addressed concerns such as the depletion of resources, climate change, the loss of biodiversity, and long-lived chemical wastes.

Consequently, young people have to be empowered and prompted to engage in any forms of action and activism that will generate effective responses to ecological challenges. Beyond youth themselves, the responsibility will have to be on the government, CSOs and INGOs while the later two are better off in dealing with the situation. I can provide testimony to UNEP Liaison Office to AU, UNECA in Addis Ababa to their efforts in trying to engage youth groups as major partners in their limited ability with special credits to two of their outgoing expat volunteers.

When it comes to overall environmental ambitions that directly or indirectly affect us all, the government especially those at the higher level have to be credited for the ambitions put in most policy and strategic documents which unfortunately have to be said more rhetoric than practical. Consequently this has to be the time to engage more practically and inclusively on most of our ecological issues as the country moves fast forward in the economical path and not to bring it in the same destructive way western countries had travelled. If the same path continues we will have grim consequences in the futurity of our current development as our people are being engulfed in western consumerist lifestyle with almost complete lack of awareness of their path while on the other hand public infrastructures are devouring local ecosystems and communities, virgin ecosystems and even parts of the mere 14% designated as protected area and the proposed only Ramsar site are being given away to corporate monoculture farming companies. Our government and its environmental institutions had to move beyond focusing on political gains to ecological ones to prove worthy for the environment and achieve the policy put on the table. Public environmental & conservation institutions have to be given better chance in restructuring their management process to better effect as other institutions.

These problems are mere representations amongst many while all Ethiopians had to be accounted for them. Citizens especially youth, in politics, can help by making their influence felt as constituency for the long term, calling political leaders to account for the long range environmental consequences of their decision. Representing the concerns of future generations should not necessarily be difficult in the context of policy-making even though the focus is often on short term profits and advantages for which efforts had to begin from today.

On the other hand, the importance of youth participation was already confirmed by Agenda 21, which was adopted at the Rio Summit in 1992 and its subsequent conventions particularly UNFCC & CBD which Ethiopia is party to. Agenda 21 states: It is imperative that youth from all parts of the world participate actively in all relevant levels of decision-making processes because it affects their lives today and has implications for their futures.”. This has to be the ground to positive concerns for youth participation within the UN system especially UNEP and its major subsidiary bodies - with YOUNGO notably being one of the most actively visible groups during the UNFCC COP meetings and GYBN to a lesser extent within the CBD COP meetings besides its MGCY and Tunza.

The process in engaging Ethiopian youth in environmental affairs had to begin from this and now is the time, as it always seems, to give us representation locally and in the aforementioned global youth platforms to facilitate the awareness raising and catching up process. It’s time to curb the almost complete oblivion within children & young people of Ethiopia on what is and had been going on at the global, regional and local environmental policy arena. It’s time to start giving youth the chance to participate in the COPs. It’s time to end what is rumored that the place for youth delegates within the national team for the annual UNFCC COP meetings is given away to friends/relatives within those responsible for the selection process of national delegates. It’s time to find solution to the status quo that CSOs are finding it difficult to send their reps as well for bizarrely restrictive budgetary regulations despite being able to finance their participation which could have had the opening door for youth participation and knowledge sharing process.

Now it’s not difficult to imagine the advantage if some highly motivated young environmental activists like Yohannes “Green” had the chance to take part in global environmental meetings notably UNFCC COPs to network and share ideas/knowledge with youth environmental movements like YOUNGO (youth constituency within the UNFCC system) and learn the values and basics of environmental activism and the debilitating effects of gigantic HEP dams on local ecosystems among others. In speaking of big HEPs, our case made me realize the negative effects of patriotism/nationalism even further and how it can completely brainwash whole populations altogether or be used to brainwash them in favor of many ill factored deeds ecological ones included. I will have more to say on that some other time.

Finally, we all have our own problems to deal with individually but ecological ones have to be those that we have to deal with together- all of us. Let’s unite for the environment!

Good to start with positive and encouraging virtues and move on to the others. Ethiopia has CRGE already in action which aims to achieve zero net emission status for the country by 2025 and is doing good at soil and water conservation efforts while America is trying to adopt Clean Air Act aimed at penalizing highly emitting power generation facilities. Let’s support these and raise our concerns on others, educate one another and push on all members of our society to share knowledge and act together for most of our critical environmental challenges.

Thank You!!

Vegan Misjudgements

Its been more than year since I met any vegans - those who really care about animals but everyone I know seems to have been the best vegan police I know. It is wrong or worth nothing for one trying to censure or take a sneak look thinking the snickers or anything others use are leather made while entrenching in morally and physically sickening lifestyle. That's how one gets attacked by the same thing they tried to teach others. Vegans don't wear nor do anything at best that may harm animals. So leave that to me and me alone. By the way there's something called synthetic material and that a good deal of nike, adidas or new balance shoes made of no animal products for all of us to use them.